Friday, April 27, 2007

11 atheist arguements

On the 'Faith and Freethought' podcast last week, Richard Spencer offered 11 arguements that he thought were compelling reasons to believe that there is no God. I will list them here without comment and then consider each in turn in future postings...

"Atheism offers the best explanation for..."
  1. the physical forces that cause natural disasters
  2. the presence of unjustified pain and suffering in the world
  3. God's silence in the face of adversity
  4. the physical dependence of the mind on the brain
  5. the hiddenness of God
  6. religious history (i.e. why God does not seem to favour followers of any particular religion and why horrible things have been done in the name of all religions)
  7. religious confusion (i.e. why the 'true path' is not obvious)
  8. the uniformity of religious experience
  9. the evidence of evolution
  10. the scale of the universe
  11. seemingly poor design in nature
More to follow...

Sunday, April 08, 2007

Omnibenevolence

An awful lot of atheist arguments seem to rely on the omnibenevolence of God.

"If God is omnibenevolent then..." [the world wouldn't be the way that it clearly is]

Is God omnibenevolent?
Where does it say so?
How do we know this from experience?


The other part of the argument is often omnipotence. The argument often goes like:

"If God is omnibenevolent and omnipotent then why is there suffering?"

I'm afraid I find that line of reasoning fairly compelling. But I don't conclude from that that there is no God, only that maybe he isn't either omnibenevolent or omnipotent...

Saturday, April 07, 2007

Creation Science

Where is the 'science' in Creation Science?

Science is: "The observation, identification, description, experimental investigation, and theoretical explanation of phenomena." (thanks dictionary.com)

'Creation Science' starts with its conclusion ('God did it') and goes round in circles repeating the same conclusion, trying to find evidence to support that statement and trying to find explanations for other phenomena which appear to be consistent with the main conclusion.

At no point does it offer any explanation as to how God may have done it. There is no attempt to propose a mechanism. 'God said "let there be light" and there was' is not science. How did the light come about? What was the initial source? What was the initial power source? Was it instantly at maximum intensity, or did it slowly increase in luminosity? If so, how long until it reached the maximum, if indeed it has yet reached the maximum? If creation science was actually a science there would be speculation about these sorts of questions.


Thursday, April 05, 2007

Jesus and the family

The sixth commandment:
Honor your father and your mother, so that you may live long in the land the LORD your God is giving you. (Exodus 20v12)
Is it just me, or does Jesus appear to break this one on a few occasions and even appear to encourage others to break it?
When Jesus saw the crowd around him, he gave orders to cross to the other side of the lake. Then a teacher of the law came to him and said, "Teacher, I will follow you wherever you go."

Jesus replied, "Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head."

Another disciple said to him, "Lord, first let me go and bury my father."

But Jesus told him, "Follow me, and let the dead bury their own dead." (Matthew 8v18-22)

Here Jesus seems to be telling the disciple to dishonour his (dead) father. On another occasion, Jesus says:

"If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters—yes, even his own life—he cannot be my disciple. (Luke 14v26)
On one level, this appears to be an anti-family statement too. And when Jesus's mother and brothers come looking for him in Matthew 12, Mark 3 and Luke 8, he appears to ignore them and keeps teaching the disciples. And what about this:
"Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. For I have come to turn
" 'a man against his father,
a daughter against her mother,
a daughter-in-law against her motherinlaw—
a man's enemies will be the members of his own household.' (Matthew 10v34-36)
That's about as clear as it gets.

So you've got to wonder when you hear folk talking about 'Christian family values'...

But does Jesus break one of the ten commandments here? I wonder if he broke any of the others?

Tuesday, April 03, 2007

Samson and astrology

As I've explained (at great length) in this blog, there is a lot in the bible that I have difficulty accepting as being historically accurate, or even true. Some stories seem to me to simply be myths, legends, or so embellised with false details that it is hard to tell what the original, true, story might have been.

The story of Samson (Judges 13-16) is one of those highly mythological stories which makes me wonder if there is any truth hiding under there at all.

The compiler of the book of Judges lived many hundreds of years, perhaps a thousand years later than the time of the alleged events. His view of the world was very much defined by the world around him. It was alsmost certainly a completely different world view to the originator of the Samson story, hundreds of years earlier. Crucially, if the story was of mythological origin, the compiler may not have known this and simply shoe-horned it in to the historical record at a point where he thought it fitted.

The story of Samson sticks out like a sore thumb in the middle of the book of Judges. Most of the 'Judges' were leaders of the people of Israel and had at least some redeeming features. Samson on the other hand is a selfish, violent, lusty brute who does everything on his own.

One school of thought goes like this: the story is included there, simply because it happened and was recorded. Just because something is odd, doesn't mean that it is untrue. This is fair enough.

However, another school of thought about Samson connects the story to similar astrological stories from other cultures. Here Samson (which more-or-less means 'Sun') is either the sun god or, in some other variations, Orion. The incident with the lion relates to the story of Orion defeating Leo. The whole 'jawbone of an ass' bit (which is perhaps the most odd part of the entire story) makes sense if you look at the constelations near to Orion - in astrological terms, the jawbone is actually the Hyades star cluster. This crops up in other myths from other groups in around the same era or earlier. For example, in Babylonian myth, Marduk used the Hyades (jawbone) as a weapon and killed thousands.

So what's with Samson's hair? Well, in these astrological stories, the hair of the sun god represents the rays of the sun. The story of Samson having his hair cut and losing his power, only to have it return when the hair regrows is alegorical of winter and the return of the sun in spring. Indeed, Delilah, who is instrumental in that 'death and rebirth' story is either Aquarius or the moon, depending on which interpretation you go for.

From what little I've heard and read, there is quite a good case to be made for believing the story of Samson to be nothing other than an astrological myth turned into a historical account by a compiler who simply didn't know better. But I'll need to read and think more on this...

Sunday, April 01, 2007

Old maps

I love old maps. They give a fantastic insight into how people saw the world around them. The map above is my favourite old map of Scotland, from 1558 (see it in more detail on the National Library of Scotland web pages). The thing about this map is that much of Scotland is mapped out reasonably accurately. If you wanted to travel from Edinburgh to Aberdeen by sea, this map would be of some use to you. But the islands on the west and north coasts are completely wrong - the map maker knew that there were islands there, but not anything about them.

So far, you are probably thinking I am posting this on the wrong blog...

I think I've come to an understanding of the books in the bible as being a bit like old maps. The people who wrote (or compiled) them knew something about God, but not everything. Obviously, if God is infinite, or at least very big, then we cannot know everything about Him, there is always more to find out - there is always unexplored territory. These people could only write with authority about what they knew - from their experiences or the experiences of folk they had spoken to. They could also always speculate about what they didn't know.

I'm not even saying here that the bible writers weren't inspired, I'm just thinking that, being human, they probably filled in the blanks in their understanding with speculation. This is why I think the inspired word of God contains errors and inconsistencies.

Another way I think of the bible as being like an old map is that it helps me think in terms of exploring God. The old maps are useful, but there are things you can find out without the map - by exploring for yourself.

Taste and see that the Lord is good (Psalm 34v8)

Tuesday, March 27, 2007

Healing

I've often heard preachers talk about God as being 'the God who heals' and making statements to the effect of 'God doesn't want you to be ill, He wants to heal you'.

But, to be honest, I don't know anybody who has been genuinely healed - and by this I mean that they had a confirmed medical condition, were healed, and then they were checked by a doctor and found not to have any trace of the condition at all.

My friend Chris tells of his healing experience on his blog. But while I accept that God did something for Chris in his illness, there was no full healing - medical intervention and a pretty major surgical operation were also required.

The skeptic James Randi has devoted some time to following up people who have claimed to have been healed after attending 'healing' services, etc. He visited folk a year after the alleged healing and found that in every instance the people fell into one of three categories:
  1. People who had never been medically diagnosed with anything prior to the 'healing'
  2. People who were still medically diagnosed with the condition, but were often in denial of the fact, and
  3. People who had died (often from the condition) in the intervening period.
Furthermore, he has done some 'behind the scenes' investigation of these big 'healing events' that do the rounds in the USA and elsewhere. He says he frequently observed people who had no mobility issues being ushered onto the stage in wheelchairs and then encouraged to stand up and walk to the 'healer'. The audience sees this and thinks 'wow! that person in the wheelchair is walking' but this is not healing - this is deceit. Furthermore, people with genuine mobility issues were kept so far back in the queue that they never made it to the stage during the meeting.

OK, there are charlatans out there who do the fake thing and deceive the gullible, but what about real healing? Does this happen anywhere? I want to believe that it does, but I haven't seen it. And I have seen several 'good Christian' people suffering and dying with diseases like MS and cancer without any healing. Yes, they may be given strength to endure and have periods of remission, but I have not known anyone to be fully healed.

Does God heal absolutely?

What are the 10 commandments?

You know the story: Moses went up the mountain, met God, got the 10 commandments on stone tablets, came down the mountain, broke the tablets in anger, later on went back up the mountain and carved the 10 commandments onto new tablets...

But the thing is, the first 10 don't seem to match with the second 10. Huh?





Exodus 20
The first 10 commandments

And God spoke all these words: "I am the LORD your God, who brought you out of Egypt, out of the land of slavery.
  1. You shall have no other gods before me.
  2. You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me, but showing love to a thousand {generations} of those who love me and keep my commandments.
  3. You shall not misuse the name of the LORD your God, for the LORD will not hold anyone guiltless who misuses his name.
  4. Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your animals, nor the alien within your gates. For in six days the LORD made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.
  5. Honor your father and your mother, so that you may live long in the land the LORD your God is giving you.
  6. You shall not murder.
  7. You shall not commit adultery.
  8. You shall not steal.
  9. You shall not give false testimony against your neighbor.
  10. You shall not covet your neighbor's house. You shall not covet your neighbor's wife, or his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbor."
Exodus 34
The second 10 commandments


Then the LORD said: "I am making a covenant with you. [...]. Obey what I command you today. [...]
  1. Do not worship any other god, for the LORD, whose name is Jealous, is a jealous God.
  2. Be careful not to make a treaty with those who live in the land [...].
  3. Do not make cast idols.
  4. Celebrate the Feast of Unleavened Bread. [...].
  5. The first offspring of every womb belongs to me, including all the firstborn males of your livestock, whether from herd or flock. [...]. No one is to appear before me empty-handed.
  6. Six days you shall labor, but on the seventh day you shall rest; even during the plowing season and harvest you must rest.
  7. Celebrate the Feast of Weeks with the firstfruits of the wheat harvest, and the Feast of Ingathering at the turn of the year. [...].
  8. Do not offer the blood of a sacrifice to me along with anything containing yeast, and do not let any of the sacrifice from the Passover Feast remain until morning.
  9. Bring the best of the firstfruits of your soil to the house of the LORD your God.
  10. Do not cook a young goat in its mother's milk."
Then the LORD said to Moses, "Write down these words, for in accordance with these words I have made a covenant with you and with Israel." Moses was there with the LORD forty days and forty nights without eating bread or drinking water. And he wrote on the tablets the words of the covenant — the Ten Commandments.


Which are the real '10 Commandments'? In the bible it is the second list that are actually referred to as 'the ten commandments', the first list are not.

Or do we have 17 commandments? Or do we only really have the three that are common to both lists?

Anyone got any inspiration here?

Friday, March 16, 2007

Did God ever want sacrifices?

Its amazing what you notice when you read a different translation of something for a change.

I have read the (whole) bible several times through, but most of this has been using the New International Version (NIV). So probably every time I have read Jeremiah 7v22 before, I'd have read these words:
For when I brought your forefathers out of Egypt and spoke to them, I did not just give them commands about burnt offerings and sacrifices, [23] but I gave them this command: Obey me, and I will be your God and you will be my people. Walk in all the ways I command you, that it may go well with you.
However, I read that verse in the Revised Standard Version (RSV) today and it says:
For in the day that I brought them out of the land of Egypt, I did not speak to your fathers or command them concerning burnt offerings and sacrifices. [23] But this thing I commanded them, saying, Hearken unto my voice, and I will be your God, and ye shall be my people; and walk ye in all the way that I command you, that it may be well with you.
What? The apparent meaning is totally different! The NIV translation implies that God gave the Israelites the command to obey Him AND instructions about sacrifices, while the RSV clearly states that God did NOT give instructions about sacrifices, but only gave the command to listen and obey ('hearken').

So I had a look at several other translations (NASB, NKJV, ESB, NLT, ASV,... isn't the internet really useful sometimes?). Almost all of them agree with the RSV; God did not give instructions or commands about sacrifices ('in the day [that they came] out of Egypt').

I know that it is a joke that 'NIV' stands for 'Nearly Infallible Version' but I had always been lead to believe that it was a good translation.

Anyway, all this by means of introduction...

While all the translations (except NIV) say that God did not give instructions about sacrifice 'in the day', it seems to me (from context) that the meaning of the prophecy of Jeremiah here is that God never gave any instructions about sacrifice to the Israelites - because God doesn't want sacrifice! (see also 1 Samuel 15v22, Psalm 40v6, Psalm 51v16, Hosea 6v6).

But if God doesn't want sacrifice and He never gave instructions or commands about sacrifice, then who on earth wrote all the stuff in Exodus, Leviticus, Numbers & Deutoronomy?!

Thursday, March 08, 2007

Good God?

This challenge came from an atheist on another podcast...

Except from the act of creation, can you (the reader of this blog) give chapter and verse for any 'good' act of God, as recorded in the bible, that did not have negative consequences for someone?

For example, God was good when he helped the Israelites escape from Egypt, but the effects of God's goodness towards the Israelites resulted in bad experiences for the Egyptians.

Does God not play 'win-win' game theory?

According to the atheist guy, there are only three instances of God's goodness being good to all involved in the old testament. Can we prove him wrong?